TEORI KRITIS MAZHAB FRANKFURT MENURUT: MAX HORKHEIMER DAN HERBERT MARCUSE DALAM TEORI BUDAYA
Keywords:
Critical Theory, Frankfurt School, Cultural Theory.Abstract
This study aims to examine the critical theory of the Frankfurt School, particularly in relation to the history of its formation and the perspectives of several figures. Historically and genealogically, critical theory was born from the womb of Marxist theory. Although born from the womb of Marxist theory, critical theory is not very satisfied with the analysis of Marxists who are considered too mechanistic economic determinism in viewing the social reality of Western capitalist society. According to critical theory, Marxian analysis in viewing and analyzing the inequality of the reality of capitalist society in Europe is too reductionist, namely economic factors (structures) that determine socioeconomic inequality or class conflict in capitalist society. Critical theory developed by people who call themselves Neo-Maximians, which is not only based on economic factors, but also on culture. The service of critical social theory thought of the Frankfurt School pioneered by Horkheimer, however, has provided a relatively new theoretical perspective (although not too new) in viewing, understanding and analyzing social reality. This perspective of critical social theory has made a significant contribution to the development of social theory. One of these is that critical theory has contributed to the field of cultural theory.
Downloads
References
Agus Darmaji, “Herbert Marcuse Tentang Masyarakat Satu Dimensi,” Ilmu Ushuluddin 1, No. 6 (2013)
Akhyar Yusuf Lubis, Pemikiran Kritis Kontemporer, Jakarta: PT RajaGrafindo Persada, 2015
Ambo Upe dan Abdul Wahid, Paradigma Teori Kritis, Suatu Pengantar Untuk Memahami Sosiologi Kritik, Kendari: Literacy Institute, 2019
Ambo Upe, Tradisi Aliran dalam Sosiologi dari Filosofi Positivistik ke Filosofi Post- Positivistik, Jakarta: RajaGrafindo Persada, 2010
Andy Dermawan, “Dialektika Teori Kritis Mazhab Frankfurt dan Sosiologi Pengetahuan,” Sosiologi Reflektif 8, No. 1 (2013)
Ben Agger, Teori Sosial Kritis: Kritik, Penerapan, dan Implikasinya, Cetakan Kedelapan, Yogyakarta: Kreasi Wacana, 2013
Bertens K, Sejarah Filsafat Kontemporer Jerman dan Inggris, Jakarta: PT. Gramedia, 2014
Brian O’Connor, Adorno: Philosophy of History, in Deborah Cook (ed), Adorno: Key Concept, London: Acumen, 2008
Budi F Hardiman, Kritik Ideologi, Menyingkapi Pertautan Pengetahuan dan Kepentingan Bersama Jurgen Habermas, Yogyakarta: PT Kanisius, 2009
Dermawan, Andy. DIALEKTIKA TEORI KRITIS MAZHAB FRANKFURT DAN SOSIOLOGI PENGETAHUAN. 8, no. 1 (2013).
Fajarni, Suci. TEORI KRITIS MAZHAB FRANKFURT: VARIAN PEMIKIRAN 3 (TIGA) GENERASI SERTA KRITIK TERHADAP POSITIVISME, SOSIOLOGI, DAN MASYARAKAT MODERN. 24 (2022).
George Ritzer, Sociologycal Theory, New York: Mc Graw-Hill, 2010
Luthfiyah, Luthfiyah. “Kritik Modernitas Menuju Pencerahan: Perspektif Teori Kritis Mazhab Frankfurt.” TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan 2, no. 1 (April 2018): 275–85. https://doi.org/10.52266/tadjid.v2i1.101.
Prakoso, Bayujati. “TREN BUDAYA INDUSTRI PADA LAGU DIDI KEMPOT: PERSPEKTIF TEORI KRITIS.” ORASI: Jurnal Dakwah dan Komunikasi 11, no. 1 (Juli 2020): 15. https://doi.org/10.24235/orasi.v11i1.6281.
Sholahudin, Umar. “MEMBEDAH TEORI KRITIS MAZHAB FRANKFURT : SEJARAH, ASUMSI, DAN KONTRIBUSINYA TERHADAP PERKEMBANGAN TEORI ILMU SOSIAL.” Journal of Urban Sociology 3, no. 2 (Oktober 2020): 71. https://doi.org/10.30742/jus.v3i2.1246.
Downloads
Published
Issue
Section
License

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.




